Whatever the persons in authority over us themselves may be, yet the just power they have, must be submitted to and obeyed. be subject unto the higher powers—or, "submit himself to the authorities that are above him.". We who are His children are also told to be of good cheer, for by His death and resurrection He has overcome the world, and although we will inevitably face difficulties and dangers in this fallen world, the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us - Praise His Holy Name. Their religious hopes took a political form. (1) The Christian religion was designed to extend throughout the world. His informants at Rome may have told him of excitement prevailing among the Jewish portion of the community. And though He instructed His children to give unto Caesar the things that are Caesars, He never once deviated from His overriding life-principle, to give unto God the things that belong to God. This the Christian religion clearly taught; and in cases like these, it was indispensable for Christians to take a stand. And going back to the fountain-head of Christian doctrine, we find, indeed, no express statements, but several significant facts and some important intimations. Act as free men, and do not use your freedom as a covering for evil, but use it as bond-slaves of God. Romans 13:1 Let every soul be in subjection to the higher powers: for there is no power but of God; and the {powers} that be are ordained of God. Romans 13 means, "Remember them which have the rule over you," as you will also find at Hebrews 13:7. It may only be well to add one caution. IMO. In the first verse of the foregoing chapter the body was put for the whole man; here, the soul; and when he says every person, it is plain that ecclesiastical persons are not exempted. There are those that object, often justifiably, to Paul's clear directive to be subject to the ruling authorities and higher powers, both in secular governments and the hierarchy of the church, but the apostle Peter clearly emphasises this teaching in his first epistle, "Submit yourselves for the Lord's sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right. The Believer's Civil Duty: The True Meaning of Romans 13 Romans 13 is widely used to deceive Christians into obeying unrighteous laws and giving support to tyrannical governments. In either case a great responsibility is assumed, and it is especially desirable that the judgment of the individual should be fortified by the consent of others, if possible by the suffrages of the majority of those who are in a position to judge. What reasons are given for submitting to civil government (Romans 13:1-2)? And it is observable, that the apostle speaks of powers, and not persons, at least, not of persons, but under the name of powers, to show that he means not this, or the other particular prince or magistrate, but the thing itself, the office and dignity of magistracy itself; for there may be some persons, who may of themselves usurp this office, or exercise it in a very illegal way, who are not of God, nor to be subject to by men. It’s no wonder non-Christians are fed up with Christians using the Bible to justify any political power play. Subject to the governing authorities: The connection between Romans 12 and Romans 13is clear. Setting aside the hypocrisy of … Are there times when a Christian should disobey government? To them, and to those that are authorized by them, we must submit, for that is all one as if we did it to themselves, 1 Timothy 2:2 1 Peter 2:14. The book of Romans is the New Testament's longest, most structured, and most detailed description of Christian theology. Wesley's Notes for Romans 13:1. This subjection must be limited only to lawful things; otherwise, we must answer as they did, Acts 4:19: or as Polycarpus did; when he was required to blaspheme Christ, and swear by the fortune of Caesar, he peremptorily refused, and said: We are taught to give honour to princes and potentates, but such honour as is not contrary to true religion. (2) A reason taken from the nature of the thing itself: for to what purpose are they placed in higher degree, but in order that the inferiors should be subject to them? The emphasis of this sentence seems to lie in the word ordained; power and civil authority is not simply from God, as all other things are, but it is ordained by him. Romans 13:1-7 doesn’t give license to participate or support earthly governments by using the same methods that these governments do. 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